Category Archives: Migration and Trafficking

Home alone in Nepal

Schoolchildren in the Bardiya district of western Nepal. Many of their parents are working overseas. Photo: Laura Sheahen/Caritas

By Laura Sheahen

“Where’s your mother?” Usually when you ask small children this question, the answer is predictable: At home. At the market. At work, a few kilometres or a drive away.

In villages of Nepal, a deeply impoverished country on India’s northeast border, children answer differently. “In Kuwait.” “In Saudi.” “She’s in a foreign country.”

Mahesh Upadhaya is older—he’s 17. “My mother went to Saudi Arabia for two years. I was 15 when she left,” says Mahesh, who lives in an area of western Nepal called Bardiya. “When my mother wasn’t here, I couldn’t go to school. I had to do chores and work in the fields.” Mahesh’s father is deaf, and as the oldest of five children, Mahesh had to help the family get by until his mother began sending home the money she earned as a maid for a Saudi Arabian family. About 200,000 Nepali women like his mother have gone abroad, usually to be live-in housemaids in Gulf countries. Some are treated well. Some aren’t. Continue reading

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Bhutanese refugees in Nepal: A day in the life

A woman weaves in a Bhutanese refugee camp in eastern Nepal. Women and girls in the camps are vulnerable to unsafe job offers and wife-beating. Photo by Katie Orlinsky/Caritas

In the early 1990s the country of Bhutan, in the Himalayas, forcibly drove out over 100,000 ethnic Nepalis they claimed were not true citizens. These Bhutanese refugees ended up in eastern Nepal as migrants in limbo. Required to stay in refugee camps, they’ve lived for 20 years without electricity or good health care. The camp residents are also vulnerable to underhand job offers.

In March 2012, photographer Katie Orlinsky and Laura Sheahen of Caritas Internationalis visited the camps with Rupa Rai, who runs safe migration programmes for Caritas Nepal.

8:00 As we drive along the road to the camp, we see refugee men bicycling into the nearby town of Damak for work like bricklaying. At the camp entrance, we pass a dozen thatched-roof kiosks with Western Union signs. Many refugees have finally been admitted into countries like the USA, Australia, and Canada. Some are doing well and are sending money back to their relatives.

9:00 We see big warehouses filled with bags of rice and pulses from the World Food Program. We pass a marriage procession–complete with young men bearing a heavy car battery on a stick, the better to play wedding music in a place that has no electricity. This is a legitimate marriage, our camp guide explains, not a contract marriage. Since Bhutanese refugees are now being relocated to desirable countries, some Nepalis want to marry them in name only, to get the visa. At times, though, the contract marriage ruse is used to lure girls into more dangerous situations. Told that she’ll receive money if she goes to a place and is part of some paperwork formalities, the refugee girl may end up sold into, say, farm labour in Korea—or sold into a brothel in India.

10:00 We walk through the dusty lanes of the camp, where the bamboo-slat huts are about a metre apart. The walls are papered with newspapers inside to keep out the wind. Continue reading

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Domestic worker abuse: Battered, bruised but back in Nepal

Twenty-four-year old Damber Kumari Gurung had left her village in Nepal for Saudi Arabia to work as a maid. Now she is back in Nepal after suffering abuse. Photo by Katie Orlinsky/Caritas 2012

By Laura Sheahen,

“When I got home, my family saw my condition and cried.”

Twenty-four-year old Damber Kumari Gurung had left her village in Nepal for Saudi Arabia to work as a maid. More than a year later, she came back covered with bruises.

She’d worked long hours in a private Saudi home, getting about four hours of sleep each night as she struggled to keep up with the cooking, cleaning and washing. The family she worked for rarely paid her, and when she asked for her salary, they sent her back to the employment agents in Riyadh.

She can’t say exactly what happened next. She remembers fighting back when they tried to strip her, and ripping one of the agent’s shirts. When she arrived at the airport in Kathmandu, Nepal’s capital, she was black and blue. “I was crying bitterly. People surrounded me,” she says.

A woman at the airport asked if she needed help. Though afraid the woman might exploit her as well, Damber Kumari went with her. It turned out that the woman worked for Porukhi, an organisation that helps migrant women. Learning that the girl was from an area of eastern Nepal called Damak, Porukhi called Caritas.
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Drugged, kidnapped and enslaved in brothel: how one Nepalese woman fought back

Charimaya Tamang was one of the first women in Nepal to prosecute the person who trafficked her. She now leads awareness-raising sessions in rural areas and runs a shelter for survivors of trafficking. Photo: Laura Sheahen/Caritas

By Laura Sheahen

“In the brothel, there were no windows. The only light was from the lightbulb—that was the sun and the moon for us.” Charimaya Tamang grew up in the hill country of Nepal, working on her family’s farm. She was used to the outdoors and sunshine and freedom. But after waking from a drugged sleep thousands of miles from her village, the sixteen-year-old was shut in a room behind three doors, each one locked after the other.

Unlike most girls from rural Nepal, Charimaya knew early on that the men who eventually abducted her were criminals. One had approached her in her village, complimenting her intelligence and her classroom work, suggesting she leave her home for better opportunities. “They’d say, ‘You have potential, you could work in a business,’” she remembers.

But Charimaya had read in a book about human traffickers who buy and sell unsuspecting people into forced prostitution, beggary or labour. She knew that people were sometimes promised jobs that didn’t exist, or taken to the big city without knowing what would happen next.

So she was wary, all the more so because she saw unfamiliar girls hidden in the upper floor of a small hut in her village. Though there was no high school where she lived, Charimaya was taking informal classes. She even pointed out to her fellow students that trafficking might be happening where they lived.

They had to drug her. Though she usually went to cut grass with other village women, one day she was in the forest alone. Four men grabbed her, tied her hands behind her back, and made her swallow a powder. Continue reading

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Escuchar y pensar sobre las violencias ejercidas contra las mujeres

Todavía queda mucho por hacer en bastantes partes del mundo y en diversos ámbitos, para destruir aquella injusta y demoledora mentalidad que considera al ser humano como una cosa, como un objeto de compraventa, como un instrumento (…) sólo el abierto reconocimiento de la dignidad personal de la mujer constituye el primer paso a realizar para promover su plena participación tanto en la vida eclesial como en aquella social y pública.

Christifideles laici 49, 177

P. Luis Carlos

La violencia en sus diferentes manifestaciones es un tema que nos atraviesa a todas y todos. Tanto los hombres como las mujeres suelen ser objeto y sujeto de violencia, aunque la situación de subordinación social de la mujer favorece que ésta se transforme, con mucha mayor frecuencia, en la destinataria de violencias estructurales y coyunturales.

En un estudio realizado por la OMS en varios países, entre un 15% y un 71% de las mujeres refirieron haber sufrido en algún momento violencia física o sexual por parte de su pareja. (Nota descriptiva N.° 239; Actualización de septiembre de 2011, Organización Mundial de la Salud)

Escuchar y pensar sobre las violencias ejercidas contra las mujeres (de distinto sector social, edad, religión, etnia, etc.) produce malestares, estremecimientos, estupor, indignación. Podemos enterarnos de la violencia cuando invade el ámbito público mediante la crónica policial o cuando se impone como espectáculo en los medios gráficos o televisivos. En estos se establece una norma de visibilidad de los hechos violentos, considerados como “cotidianos” o “naturales”, en la que se  entrecruzan lo público –la violencia como realidad que padecen las personas- y lo privado –la intimidad de las personas violentadas-. La narración –escrita, radial y televisiva- la vuelve ostentosa, casi obscena cuando promueve una hipertrofia del escuchar y del ver, una tendencia voyerista de fascinación de quienes asisten “pasivamente” a las violencias padecidas y ejercidas.
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OKUP-Caritas Bangladesh folk song on ‘Safe Migration’

 

 

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Safe haven for migrants on Mexico border

À la porte de la maison de la charité Mario demande à manger. Photo: Worms/Caritas

Read in French or Spanish

By Ryan Worms

The journey escaping from poverty in Central America in search of prosperity in the United States and Canada is a dangerous one for the migrants who try their luck. More than 20,000 migrants are held by criminal gangs each year on the route. Theft, violence and sexual assault are all common events.

These mostly young people have already come along way by the time they reach San Luis de Potosi in Mexico. They arrive by freight train. Beside the track is the House of Charity, where local Caritas Potosi staff offer them safe haven. The hostel relocated last year out of the town centre so the migrants didn’t have to face the gangs operating there. Continue reading

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The Future of Migrants

Indrani, who migrated from Sri Lanka to Lebanon to work as a maid, was locked in her employers' house in Beirut for eight years and was not paid. The Caritas Lebanon Migrant Centre sheltered her when she escaped. Photo by Laura Sheahen/CRS

By Martina Liebsch

For people in poor nations, migrating to another country to find work should be an option and not a necessity. That’s a nice thing to say, but how do we get to a point where it’s true?

At a Global Forum on Migration held in Geneva in late November, the focus was labour migration, both regular and irregular, as well as what conditions need to be created to expand choices for potential migrants.

The key is to create jobs back home. This means encouraging investments, specifically in small and medium-sized enterprises, because they can be a solution for creating jobs. Bridge the mismatch between needed skills on the labour market and those who are taught to be prepared for it. The diaspora can play a role in this, by getting complementary funding to the money they invest back home (remittances) or by investing in education or creating/investing in business and thus creating jobs. One proposal was that there could be a tax exemption for sending remittances in the same way there is for donating to charities. A key issue that needs to be addressed is unemployment of young adults in many of the countries who send migrants. Continue reading

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Migrants as economic actors

By Olga Zhyvytsya, Caritas Internationalis project advisor

Financial inclusion promotes social inclusion of migrants in the country of destination – this was the idea that brought together the Italian Banking Association and civil society organisations at the meeting “Migrants and financial inclusion” held in Rome, 14 June 2011.

Italy, once a country of origin for migrants, today faces significant immigration flows. According to Caritas Italy data from 2010, 5 million migrants live in Italy and they constitute 7 percent of the population; foreign employees constitute 10 percent of the work force and 3.4 percent of enterprises belong to foreigners. Migrants contribute 11 percent to the GDP and pay near 11 mld euro in social security contributions. Moreover, near 1 million children of migrants were born or brought up in the country. As a result, Italy faces the growing necessity to consider migrants more as citizens rather than simply as guests, with a whole spectrum of social and economic responsibilities and rights.

One thing that links a migrant, as with any citizen, to the community of arrival, is full participation in its economic and social activities using today’s instruments, including banking. It is with the purpose of taking responsibility and of promoting the financial inclusion of migrants and the possessors of international protection in Italy that the Association of Italian Christian Employees, the Association of Social Promotion, Caritas Italy, the Rome-based Centre for Study of International Politics and UNHCR met to sign a memorandum of understanding with the Italian Banking Association.

Why is it worthwhile talking about the  financial inclusion of migrants?

The joint initiative between banks and academia and civil society organizations, presented at the meeting, produced a research that analyzes the relationship of migrants with banks in terms of banking, access to credits, migrants entrepreneurship, microfinance, remittances.

This work showed that banking (i.e. becoming a bank’s client) among migrants in Italy has reached 60 percent and the rate is growing quicker than migrant flows. It usually takes some time before incoming migrants obtain economic and employment stability and as a result start banking. Two main characteristics describe the process of migrant banking: relations between work integration and banking; national and gender aspects of migration flows. For example, being employed as a domestic worker doesn’t necessarily require the acquisition of bank account. On the other hand, female migrants as well as Chinese and Bangladeshis have a small rate of banking in general.

One interesting global initiative was introduced by the Italian Ministry of Foreign Affairs in 2009: reducing the average global price for remittance transfer down to 5 percent over a period of 5 years. From 2000-2010 remittances grew 10 times. It is a well-known fact, that remittances contribute not only to the well-being of families but also to the country of origin’s economic growth. The use of bank services for money transfers helps to formalise remittance flows and avoid fraud by criminal groups.

Another result of the partnership is the publishing of an informative multilingual brochure “Welcome to the bank” aimed at the basic banking education of migrant clients. Apart from basic financial services such as serving bank accounts, banks may tend to satisfy the most requested needs of migrants through tutorship and sponsorship: financial counselling on the development of business ideas, various scholarships as well as sponsorships for business.

The entrepreneurial face of migration

Migrant entrepreneurs, as it was noticed at the meeting, have less favourable financial conditions compared to locals. First of all, the lack of crediting history and property guarantees makes it difficult for migrants to apply for credit. This makes banks more reluctant to express their credibility to foreign entrepreneurs and according to recent studies made by the Bank of Italy, migrant entrepreneurs should pay higher bank interests.

In the research it was noticed that Italy still doesn’t appreciate the skills of migrants who are usually overqualified for employment sectors (near 66.3% are employed as artisans, workers, and agricultural labour force). Migrant entrepreneurs are active: in some places they are more inclined to start own business than native citizens. Migrants usually start their business in commercial niches of nostalgic goods and recently evolved ethnic business that request high level of innovation. Migrant enterprises can strengthen the economic relationship between countries of origin and destination through entrepreneurship remittances, resource mobilisation and know-how. Creation of economic activity is a way for economic security as through entrepreneurship, skills  and social capital, often not recognised, can be better utilised and appreciated.

Female migrant entrepreneurs constitute 6 percent of female entrepreneurs in Italy and 20 percent of migrants in general. This percentage has recently grown significantly: according to OSCE (the Organisation for Security and Cooperation in Europe) analysis foreign women weren’t significantly touched by the economic crisis and their participation in the labour market has increased also due to the loss of work of family members.

Moreover, migrant entrepreneurs contribute to the change of Italian entrepreneurial reality with their promotion of commerce and investments. As one of the example, the arrival of migrants to Southern Italy according to Italian NGO Cooperation International South-South, brought economic benefits to the territory and promoted international cooperation.

In conclusion, discussion on the financial inclusion of migrants raised a more profound question: whether we are ready to care for a vulnerable part of our society in a serious way, i.e. respecting migrants’ potential and giving them a chance to fully participate in a society which only benefits from their economic activities.

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Responsibility of protecting lives has no borders!

By Martina Liebsch, Advocacy Director for Caritas Internationalis

I feel ashamed! While I was very worried about the agenda of our Caritas General Assembly, 72 people were clinging on a boat hoping for a better life. While a helicopter pilot turned back to his base, people on the boat in the Mediterranean Sea were starting to have hope. While I was enjoying a nice dinner at home, they were starving on a boat. While a captain on a ship was having a drink with his colleagues on the ship, people on the boat were thirsty. While I was thinking of my son, children did not have a reply from their mother as she died on the boat, from hunger, thirst and exhaustion. While I was enjoying a nice sunset and hours of rest with my husband, they were ending their life without peace and hope. And they have almost no voice.
It has happened before, that people have died in the Mediterranean Sea, while attempting to cross to Italy.

Thousands are reported. But, it happened very close to us, in a stretch of Mediterranean where freedom seems to be a stone’s throw away from the suffering either as migrant or refugee in Libya. This happened in spite of our advanced world, where everything seems to be possible. It has happened in spite of potential rescuers being in touch with the drifting boat.

Libya is bombed by highly developed planes in the name of freedom. But are we not able to rescue people who try to flee from the very same situation? It happened because everyone is worried about his or her own mandate and responsibilities, but not about moral courage. It happened because states are worried about protecting borders and not about protecting lives. It happened because of a system where responsibilities are moved from one state to the other, without clear commitment and policies.

The measures taken to face migrants coming from the Southern Mediterranean countries in crisis have not really been taken in coordination and solidarity. Every country took its own decision, leaving migrants in limbo. It will become a full circle we have seen before, when these migrants start to get noticed because they might have committed some crime in order to survive.

However, many documents in the EU speak about values, such as solidarity and rights. The European Charter on Fundamental Rights of the EU in article 2 says, “Everyone has the right to life”. This right has been trampled down.

But there was a bit of consolation too! This morning a colleague called me asking if we had reacted on this specific situation. And while justifying why I had not been able to react, I realized that something – even very small – should be done!

This is why I love the Caritas network. It is not just one pair of eyes, but many more of them! We will meet at our GA in 10 days and we are worried about statutes, rules, and meetings. Without diminishing the importance of this important event of Caritas, my colleague helped me to put the priorities right. Our network is there to speak out for the voiceless, the right less, the excluded and those who just want a little piece of better life.

Nine out of 72 people on the boat survived 16 days on the sea without rescue in spite of the fact that there were contacts to potential rescuers! Otherwise we would not have even known about it. Is that the humanity we want to live and see?

Let’s not be afraid and get our priorities right!

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